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Revelation Ch. 1-11

Revelation Ch. 1-11

The Book of Revelation, often called the Revelation to John, the Apocalypse of John, The Revelation, or simply Revelation or Apocalypse (and often misquoted as Revelations), is a book of the New Testament that occupies a central place in Christian eschatology. Its title is derived from the first word of the text, written in Koine Greek: apokalypsis, meaning “unveiling” or “revelation” (before title pages and titles, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah)). The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).

The author names himself in the text as “John”, but his precise identity remains a point of academic debate. Second-century Christian writers such as Justin Martyr, Irenaeus, Melito the bishop of Sardis, and Clement of Alexandria and the author of the Muratorian fragment identify John the Apostle as the “John” of Revelation.[1] Modern scholarship generally takes a different view,[2] and many consider that nothing can be known about the author except that he was a Christian prophet.[3] Some modern scholars characterise Revelation’s author as a putative figure whom they call “John of Patmos”. The bulk of traditional sources date the book to the reign of the emperor Domitian (AD 81–96), and the evidence tends to confirm this.


The Apocalypse of St. Sever, circa 1150

The Angel Appears to John. 13th-century manuscript. British Library, London.

The angel gives John the letter to the churches of Asia, Beatus Escorial, circa 950.
Literary structure
Divisions in the book seem to be marked by the repetition of key phrases, by the arrangement of subject matter into blocks, and around its Christological passages,[46] and much use is made of significant numbers, especially the number seven, which represented perfection according to ancient numerology.[47] Nevertheless, there is a “complete lack of consensus” among scholars about the structure of Revelation.[48] The following is therefore an outline of the book’s contents rather than of its structure.



Source: The Bible Project @ &

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申命記 (粵語) 申命記係喺希臘文「第二部律法」而來,唔係重複第一部律法,而係重新解釋,同埋復傳西乃山嘅律例,記載摩西喺摩押向以色列人所做一連串嘅指示。嗰時以色列人已經到達一個長遠旅程嘅終點,正準備進佔迦南。 呢卷書最重要嘅記錄係: 摩西追述四十年來經歷嘅重大事件,提醒人民,要記得上帝點樣帶佢哋經過曠野,同埋呼籲佢哋一定要順服上帝,對佢忠心。摩西重申十誡,強調第一誡係勸人民只敬拜上帝。然後佢複述將來以色列人進入上帝應許之地之後應該遵守嘅律例。摩西提醒人民,上帝同佢立約嘅意義,勸佢哋重新立志,履行約嘅義務。約書亞被立繼承摩西做以色列人民嘅領袖。摩西朗誦一首歌,頌讚上帝嘅信實,佢為以色列人各支派祝福之後,喺約旦河東岸嘅山上離世。 呢卷書主題係描寫上帝點樣拯救同賜畀佢所愛嘅選民,因此佢嘅選民一定要緊記喺心、愛佢、順服佢,能夠保留生命,一路蒙福。第6章5節:「你哋要盡心、盡性、盡力愛耶和華—你哋嘅上帝」係呢卷書嘅重要經句,耶穌認為呢條係一切誡命中最重要嘅一條。 提要 摩西第一次嘅指示(1章1節-4章49節)摩西第二次嘅指示(5章1節-26章19節)十誡(5章1節-26章19節)其他律例、教訓同勸勉(11章1節-26章19節)入去迦南前嘅指示(27章1節-28章68節)重新立約(29章1節-30章20節)摩西臨死前嘅教訓(31章1節-33章29節)摩西嘅死(34章1-12節) Source: & & youtube@TheSoldierNobody


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